Some images of the primitive before 1800
Peter J. Weston. History of European Ideas 1.3 (1981).
Nicolas Caussin — La cour sainte
Disguised and overt Spinozism around 1700
W. Bunge, L. van Klever (eds.). Brill, 1996. (Brill's Studies in Intellectual History, vol. 69)
Le fantôme de Descartes
Pierre Guenancia. Esprit (2012) 3–4:150–164. “Trop souvent, on considère l’histoire de la philosophie comme quelque chose de scolaire, qui n’éclaire pas la pensée. Or il en va tout autrement, puisqu’elle nous permet précisément de mieux contrer certains discours du monde contemporain, et d’échapper à l’enfermement du présent. Comme le démontre l’exemple de la théorie du dualisme cartésien, qui permet de critiquer de manière féconde l’approche réductrice des sciences cognitives.”
What Kind of Power is Virtue? John of St. Thomas OP on Causality of Virtues and Vices - PhilPapers
Michał Głowala. Studia Neoaristotelica 9 (1):25-57 (2012). “an analysis of four theses of John of St. Thomas on the causality of habits, which, I think, constitute the most mature and reliable study of the causality of habits in the scholastic tradition: (i) Habits are efficient causes of actions they prompt (3.1). (ii) Virtues do determine the very natures of actions they prompt (3.2); (iii) Virtues do not have a proper counterpart among the characteristics of actions they prompt (3.3); (iv) The formal object of causality of virtue is a masterpiece performance of an action (3.4).”
36 Great Anatomies, 1390-1899
Image database from NLM, via Ptak Science Books.
Boyle’s teleological mechanism and the myth of immanent teleology
Laurence Carlin. Studies in history and philosophy of science A 43.1 (Mar 2012) 54–63.
Topics in Early Modern Philosophy of Mind
978-90-481-2381-0
Topics in Early Modern Philosophy of Mind
Jon Miller
The Science of the Individual: Leibniz’s Ontology of Individual Substance
1-4020-3260-9
The Science of the Individual: Leibniz’s Ontology of Individual Substance
Stefano Di Bella
Mantissa antanatomiae Iesuiticae
Lorenz Forer. Œniponte: Gäch, 1635.
Godly Men and Mechanical Philosophers: Souls and Spirits in Restoration Natural Philosophy
Schaffer, Simon. Science in context 1.01 (1987): 53-85.