Theories of Perception in Medieval and Early Modern Philosophy
978-1-4020-6125-7
Theories of Perception in Medieval and Early Modern Philosophy
Simo Knuuttila and Pekka Kärkkäinen
Boyle’s teleological mechanism and the myth of immanent teleology
Laurence Carlin. Studies in history and philosophy of science A 43.1 (Mar 2012) 54–63.
The Science of the Individual: Leibniz’s Ontology of Individual Substance
1-4020-3260-9
The Science of the Individual: Leibniz’s Ontology of Individual Substance
Stefano Di Bella
Nicolas Caussin — La cour sainte
Disguised and overt Spinozism around 1700
W. Bunge, L. van Klever (eds.). Brill, 1996. (Brill's Studies in Intellectual History, vol. 69)
What Kind of Power is Virtue? John of St. Thomas OP on Causality of Virtues and Vices - PhilPapers
Michał Głowala. Studia Neoaristotelica 9 (1):25-57 (2012). “an analysis of four theses of John of St. Thomas on the causality of habits, which, I think, constitute the most mature and reliable study of the causality of habits in the scholastic tradition: (i) Habits are efficient causes of actions they prompt (3.1). (ii) Virtues do determine the very natures of actions they prompt (3.2); (iii) Virtues do not have a proper counterpart among the characteristics of actions they prompt (3.3); (iv) The formal object of causality of virtue is a masterpiece performance of an action (3.4).”
Besler — Admirandæ fabricæ humanæ muliebris…
Michael Rupert Besler. Admirandae Fabricae Humanae Muliebris, Partium Generationi Potissimum Inservientium et Foetus… Norimbergae : Dümlerus, 1640. With figures.
Godly Men and Mechanical Philosophers: Souls and Spirits in Restoration Natural Philosophy
Schaffer, Simon. Science in context 1.01 (1987): 53-85.
Alhacen: De aspectibus
Link to Risner’s edition of De Aspectibus (1572), which also includes De Crepusculis and Witelo.
Mantissa antanatomiae Iesuiticae
Lorenz Forer. Œniponte: Gäch, 1635.
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