Alhacen: De aspectibus
Link to Risner’s edition of De Aspectibus (1572), which also includes De Crepusculis and Witelo.
Topics in Early Modern Philosophy of Mind
978-90-481-2381-0
Topics in Early Modern Philosophy of Mind
Jon Miller
The Science of the Individual: Leibniz’s Ontology of Individual Substance
1-4020-3260-9
The Science of the Individual: Leibniz’s Ontology of Individual Substance
Stefano Di Bella
Besler — Admirandæ fabricæ humanæ muliebris…
Michael Rupert Besler. Admirandae Fabricae Humanae Muliebris, Partium Generationi Potissimum Inservientium et Foetus… Norimbergae : Dümlerus, 1640. With figures.
Some images of the primitive before 1800
Peter J. Weston. History of European Ideas 1.3 (1981).
36 Great Anatomies, 1390-1899
Image database from NLM, via Ptak Science Books.
Les Médecins Cartésiens: Héritage Et Diffusion de la Représentation Mécaniste du Corps Humain (1646-1696) - PhilPapers
Géraldine Caps. Olms, 2010.
What Kind of Power is Virtue? John of St. Thomas OP on Causality of Virtues and Vices - PhilPapers
Michał Głowala. Studia Neoaristotelica 9 (1):25-57 (2012). “an analysis of four theses of John of St. Thomas on the causality of habits, which, I think, constitute the most mature and reliable study of the causality of habits in the scholastic tradition: (i) Habits are efficient causes of actions they prompt (3.1). (ii) Virtues do determine the very natures of actions they prompt (3.2); (iii) Virtues do not have a proper counterpart among the characteristics of actions they prompt (3.3); (iv) The formal object of causality of virtue is a masterpiece performance of an action (3.4).”
Nicolas Caussin — La cour sainte
Boyle’s teleological mechanism and the myth of immanent teleology
Laurence Carlin. Studies in history and philosophy of science A 43.1 (Mar 2012) 54–63.
Disguised and overt Spinozism around 1700
W. Bunge, L. van Klever (eds.). Brill, 1996. (Brill's Studies in Intellectual History, vol. 69)